dor_id: 4115327

506.#.#.a: Público

590.#.#.d: Cada artículo es evaluado mediante una revisión ciega única

510.0.#.a: Arts and Humanities Citation Index, Revistes Cientifiques de Ciencies Socials Humanitais (CARHUS Plus); Latinoamericanas en Ciencias Sociales y Humanidades (CLASE); Directory of Open Access Journals (DOAJ); European Reference Index for the Humanities (ERIH PLUS); Sistema Regional de Información en Línea para Revistas Científicas de América Latina, el Caribe, España y Portugal (Latindex); SCOPUS, Journal Storage (JSTOR); The Philosopher’s Index, Ulrich’s Periodical Directory

561.#.#.u: https://www.filosoficas.unam.mx/

650.#.4.x: Artes y Humanidades

336.#.#.b: article

336.#.#.3: Artículo de Investigación

336.#.#.a: Artículo

351.#.#.6: https://critica.filosoficas.unam.mx/index.php/critica

351.#.#.b: Crítica. Revista Hispanoamericana de Filosofía

351.#.#.a: Artículos

harvesting_group: RevistasUNAM

270.1.#.p: Revistas UNAM. Dirección General de Publicaciones y Fomento Editorial, UNAM en revistas@unam.mx

590.#.#.c: Open Journal Systems (OJS)

270.#.#.d: MX

270.1.#.d: México

590.#.#.b: Concentrador

883.#.#.u: https://revistas.unam.mx/catalogo/

883.#.#.a: Revistas UNAM

590.#.#.a: Coordinación de Difusión Cultural

883.#.#.1: https://www.publicaciones.unam.mx/

883.#.#.q: Dirección General de Publicaciones y Fomento Editorial

850.#.#.a: Universidad Nacional Autónoma de México

856.4.0.u: https://critica.filosoficas.unam.mx/index.php/critica/article/view/606/585

100.1.#.a: Dascal, Marcelo

524.#.#.a: Dascal, Marcelo (1986). Una crítica reciente a la noción de significado literal. Crítica. Revista Hispanoamericana de Filosofía; Vol. 18 Núm. 53, 1986; 33-55. Recuperado de https://repositorio.unam.mx/contenidos/4115327

245.1.0.a: Una crítica reciente a la noción de significado literal

502.#.#.c: Universidad Nacional Autónoma de México

561.1.#.a: Instituto de Investigaciones Filosóficas, UNAM

264.#.0.c: 1986

264.#.1.c: 2018-12-08

506.1.#.a: La titularidad de los derechos patrimoniales de esta obra pertenece a las instituciones editoras. Su uso se rige por una licencia Creative Commons BY-NC-ND 4.0 Internacional, https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode.es, para un uso diferente consultar al responsable jurídico del repositorio por medio del correo electrónico alberto@filosoficas.unam.mx

884.#.#.k: https://critica.filosoficas.unam.mx/index.php/critica/article/view/606

001.#.#.#: 034.oai:ojs2.132.248.184.97:article/606

041.#.7.h: spa

520.3.#.a: Between two opposite conceptions about meaning, the traditional one of “literal meaning” and what I have called “Contextualism “ (Dascal, 1981), there is an alternative which I have dubbed “Moderate Literalism”, and defended in another place (Dascal, 1983). Contextualism as I understand it is the view that linguistic expressions lack “literal” meaning established by rules of language, and asserting that they get their meanings only as a function of the context within which they are used. My view of moderate literalism does not exclude literalism but it does modify this view taking off its excess weight. According to my view, the excessive demands made by the traditional conception on literal meaning are left aside, such as: it be sufficient to determine truth conditions and illocutionary force; that is always be a part of the message transmitted by the speaker; that it cannot be cancelled or neutralized in any context of use, etc. In this paper I do not intend to expound my proposal —this I have done elsewhere (Dascal, 1983)— but to discuss some recent criticisms against the notion of literal meaning. Gibbs (1984) tried to show that from the viewpoint of the psychology of language understanding, this notion does not play the role which had been attributed to it. A detailed discussion of the criticism will have as an outcome —according to me— that it is unnecessary to go from the traditional conception to radical contextualism, and that the notion of literal meaning, modified in due form, retains its validity and a crucial relevance for the psychological explanation of the process of understanding utterances. I will consider certain of Gibbs’ theoretical objections to the notion of literal meaning (section 2); afterwards I will take his empirical arguments (section 3), and conclude with a discussion of the implications that the author attributes to his criticism. [J.A. Robles]

773.1.#.t: Crítica. Revista Hispanoamericana de Filosofía; Vol. 18 Núm. 53 (1986); 33-55

773.1.#.o: https://critica.filosoficas.unam.mx/index.php/critica

022.#.#.a: ISSN electrónico: 1870-4905; ISSN impreso: 0011-1503

310.#.#.a: Cuatrimestral

300.#.#.a: Páginas: 33-55

264.#.1.b: Instituto de Investigaciones Filosóficas, UNAM

doi: https://doi.org/10.22201/iifs.18704905e.1986.606

handle: 38fd204f1a66be54

harvesting_date: 2023-08-23 17:00:00.0

856.#.0.q: application/pdf

file_creation_date: 2010-10-11 20:05:02.0

file_modification_date: 2010-10-29 15:54:40.0

file_creator: IIFs

file_name: c1719bb730afd868b2942350c63b8a46a89fab738654f5dcd0a77be6743b22fd.pdf

file_pages_number: 23

file_format_version: application/pdf; version=1.6

file_size: 273550

245.1.0.b: A Recent Critique of the Notion of Literal Meaning

last_modified: 2023-08-23 17:00:00

license_url: https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode.es

license_type: by-nc-nd

No entro en nada

No entro en nada 2