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856.4.0.u: https://revistas-filologicas.unam.mx/estudios-cultura-maya/index.php/ecm/article/view/597/592

100.1.#.a: Chase Coggins, Clemency

524.#.#.a: Chase Coggins, Clemency (1988). The Manikin Sceptre: Emblem of lineage. Estudios de Cultura Maya; Vol. 17, 1988. Recuperado de https://repositorio.unam.mx/contenidos/16067

245.1.0.a: The Manikin Sceptre: Emblem of lineage

502.#.#.c: Universidad Nacional Autónoma de México

561.1.#.a: Instituto de Investigaciones Filológicas, UNAM

264.#.0.c: 1988

264.#.1.c: 2013-02-18

506.1.#.a: La titularidad de los derechos patrimoniales de esta obra pertenece a las instituciones editoras. Su uso se rige por una licencia Creative Commons BY-NC 4.0 Internacional, https://creativecommons.org/licenses/by-nc/4.0/legalcode.es, para un uso diferente consultar al responsable jurídico del repositorio por medio del correo electrónico estudios@unam.mx

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041.#.7.h: spa

520.3.#.a: In official Maya portraiture the manikin scepter was one of the most important insignia of the male rulers. As a central icon it carried great! symbolic weight, and expressed a cluster of closely interrelated cultural concepts. In this paper it is suggested these concepts may be revealed in several punning or loosely homophonous words that probably also include Mayan names for the scepter. Recent work in the decipherment of Mayan hieroglyphic writing has been particularly successful in identifying the ancient uses of phoneticism in Mayan epigraphy (Justeson and Campbell, editors, 1984). This approach includes recognition of the inherent polysemy of Mayan languages, which may have many meanings for a single word, and that in the hierogrlyphic writing system "signs may have more than one canonical value" (Fox and Justeson, 1984, p. 17). This polyvalence of Mayan epigraphy is assumed here to be equally inherent in the iconography, or visual symbols, of Maya imagery. Although several closely related languages were spoken during the millennium and in the places where the symbols considered here were employed, a conceptual continuity is apparent in their use; in the following interpretation of an important aspect of Maya ideology only the language of the latest examples of the iconographic cluster, Yucatecan, has been consulted," and hypotheses about the use of "wordplay" to convey a cluster of inter-related meanings are made without regard to the distinction between plain and glottalized consonants.

773.1.#.t: Estudios de Cultura Maya; Vol. 17 (1988)

773.1.#.o: https://revistas-filologicas.unam.mx/estudios-cultura-maya/index.php/ecm/index

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doi: https://doi.org/10.19130/iifl.ecm.1988.17.597

harvesting_date: 2023-08-23 17:00:00.0

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245.1.0.b: The Manikin Sceptre: Emblem of lineage

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license_url: https://creativecommons.org/licenses/by-nc/4.0/legalcode.es

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Artículo

The Manikin Sceptre: Emblem of lineage

Chase Coggins, Clemency

Instituto de Investigaciones Filológicas, UNAM, publicado en Estudios de Cultura Maya, y cosechado de Revistas UNAM

Licencia de uso

Procedencia del contenido

Entidad o dependencia
Instituto de Investigaciones Filológicas, UNAM
Revista
Repositorio
Contacto
Revistas UNAM. Dirección General de Publicaciones y Fomento Editorial, UNAM en revistas@unam.mx

Cita

Chase Coggins, Clemency (1988). The Manikin Sceptre: Emblem of lineage. Estudios de Cultura Maya; Vol. 17, 1988. Recuperado de https://repositorio.unam.mx/contenidos/16067

Descripción del recurso

Autor(es)
Chase Coggins, Clemency
Tipo
Artículo de Investigación
Área del conocimiento
Artes y Humanidades
Título
The Manikin Sceptre: Emblem of lineage
Fecha
2013-02-18
Resumen
In official Maya portraiture the manikin scepter was one of the most important insignia of the male rulers. As a central icon it carried great! symbolic weight, and expressed a cluster of closely interrelated cultural concepts. In this paper it is suggested these concepts may be revealed in several punning or loosely homophonous words that probably also include Mayan names for the scepter. Recent work in the decipherment of Mayan hieroglyphic writing has been particularly successful in identifying the ancient uses of phoneticism in Mayan epigraphy (Justeson and Campbell, editors, 1984). This approach includes recognition of the inherent polysemy of Mayan languages, which may have many meanings for a single word, and that in the hierogrlyphic writing system "signs may have more than one canonical value" (Fox and Justeson, 1984, p. 17). This polyvalence of Mayan epigraphy is assumed here to be equally inherent in the iconography, or visual symbols, of Maya imagery. Although several closely related languages were spoken during the millennium and in the places where the symbols considered here were employed, a conceptual continuity is apparent in their use; in the following interpretation of an important aspect of Maya ideology only the language of the latest examples of the iconographic cluster, Yucatecan, has been consulted," and hypotheses about the use of "wordplay" to convey a cluster of inter-related meanings are made without regard to the distinction between plain and glottalized consonants.
Idioma
spa
ISSN
ISSN impreso: 0185-2574; ISSN electrónico:2448-5179

Enlaces