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590.#.#.d: Cada artículo es evaluado mediante una revisión ciega única

510.0.#.a: Sistema Regional de Información en Línea para Revistas Científicas de América Latina, el Caribe, España y Portugal (Latindex); Bibliografía Latinoamericana (Biblat, Citas Latinoamericanas en Ciencias Sociales y Humanidades (CLASE); Dialnet, Handbook of Latin American Studies, Hispanic American Periodical Index (HAPI); SERIUNAM, Ulrich’s International Periodical Directory

561.#.#.u: https://www.historicas.unam.mx/

650.#.4.x: Artes y Humanidades

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336.#.#.3: Artículo de Investigación

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351.#.#.b: Estudios de Cultura Náhuatl

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270.1.#.p: Revistas UNAM. Dirección General de Publicaciones y Fomento Editorial, UNAM en revistas@unam.mx

590.#.#.c: Open Journal Systems (OJS)

270.#.#.d: MX

270.1.#.d: México

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883.#.#.a: Revistas UNAM

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883.#.#.q: Dirección General de Publicaciones y Fomento Editorial

850.#.#.a: Universidad Nacional Autónoma de México

856.4.0.u: https://nahuatl.historicas.unam.mx/index.php/ecn/article/view/78514/69460

100.1.#.a: Ek, Jon

524.#.#.a: Ek, Jon (1972). The jaguar hunters. Estudios de Cultura Náhuatl; Vol. 10, 1972; 337-347. Recuperado de https://repositorio.unam.mx/contenidos/4145546

245.1.0.a: The jaguar hunters

502.#.#.c: Universidad Nacional Autónoma de México

561.1.#.a: Instituto de Investigaciones Históricas, UNAM

264.#.0.c: 1972

264.#.1.c: 2022-11-09

506.1.#.a: La titularidad de los derechos patrimoniales de esta obra pertenece a las instituciones editoras. Su uso se rige por una licencia Creative Commons BY-NC-ND 4.0 Internacional, https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode.es, para un uso diferente consultar al responsable jurídico del repositorio por medio del correo electrónico nahuatl@unam.mx

884.#.#.k: https://nahuatl.historicas.unam.mx/index.php/ecn/article/view/78514

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041.#.7.h: eng

520.3.#.a: The Nahuatl text of this article is the edited outline of a farce produced by the Mayordomos of the major fiestas in an Indian village a day’s walk from Chilapa, Guerrero. The bilingual informant, who had been the last director of this play, was around forty-five years old when the text was taped in 1963. I had chanced to see the last performance in December 1958. The informant had learned the parts by acting them for several years when he was in his early twenties and had then gone on to direct them when the man from whom he had learned them died. The play is no longer given because the Mayordomos are said to not be willing to spend the money on the costumes, masks, and food and drink which must be provided for the actors.

773.1.#.t: Estudios de Cultura Náhuatl; Vol. 10 (1972); 337-347

773.1.#.o: https://nahuatl.historicas.unam.mx/index.php/ecn

022.#.#.a: ISSN impreso: 0071-1675

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300.#.#.a: Páginas: 337-347

264.#.1.b: Instituto de Investigaciones Históricas, UNAM

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harvesting_date: 2023-08-23 17:10:00.0

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245.1.0.b: The jaguar hunters

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Artículo

The jaguar hunters

Ek, Jon

Instituto de Investigaciones Históricas, UNAM, publicado en Estudios de Cultura Náhuatl, y cosechado de Revistas UNAM

Licencia de uso

Procedencia del contenido

Entidad o dependencia
Instituto de Investigaciones Históricas, UNAM
Revista
Repositorio
Contacto
Revistas UNAM. Dirección General de Publicaciones y Fomento Editorial, UNAM en revistas@unam.mx

Cita

Ek, Jon (1972). The jaguar hunters. Estudios de Cultura Náhuatl; Vol. 10, 1972; 337-347. Recuperado de https://repositorio.unam.mx/contenidos/4145546

Descripción del recurso

Autor(es)
Ek, Jon
Tipo
Artículo de Investigación
Área del conocimiento
Artes y Humanidades
Título
The jaguar hunters
Fecha
2022-11-09
Resumen
The Nahuatl text of this article is the edited outline of a farce produced by the Mayordomos of the major fiestas in an Indian village a day’s walk from Chilapa, Guerrero. The bilingual informant, who had been the last director of this play, was around forty-five years old when the text was taped in 1963. I had chanced to see the last performance in December 1958. The informant had learned the parts by acting them for several years when he was in his early twenties and had then gone on to direct them when the man from whom he had learned them died. The play is no longer given because the Mayordomos are said to not be willing to spend the money on the costumes, masks, and food and drink which must be provided for the actors.
Idioma
eng
ISSN
ISSN impreso: 0071-1675

Enlaces