Los antiguos itzáes y otros relatos de Chan Kom, Yucatán
Montolíu, María
Instituto de Investigaciones Filológicas, UNAM, publicado en Tlalocan, y cosechado de Revistas UNAM
dor_id: 60359
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351.#.#.b: Tlalocan
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856.4.0.u: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl/article/view/68/68
100.1.#.a: Montolíu, María
524.#.#.a: Montolíu, María (1982). Los antiguos itzáes y otros relatos de Chan Kom, Yucatán. Tlalocan; Vol. 9, 1982. Recuperado de https://repositorio.unam.mx/contenidos/60359
245.1.0.a: Los antiguos itzáes y otros relatos de Chan Kom, Yucatán
502.#.#.c: Universidad Nacional Autónoma de México
561.1.#.a: Instituto de Investigaciones Filológicas, UNAM
264.#.0.c: 1982
264.#.1.c: 2013-05-03
653.#.#.a: Oral text; español; chan kom; yucatán; texto oral; español; chan kom; yucatán; oral text; español; chan kom; yucatán; texto oral; español; chan kom; yucatán
506.1.#.a: La titularidad de los derechos patrimoniales de esta obra pertenece a las instituciones editoras. Su uso se rige por una licencia Creative Commons BY-NC 4.0 Internacional, https://creativecommons.org/licenses/by-nc/4.0/legalcode.es, fecha de asignación de la licencia 2013-05-03, para un uso diferente consultar al responsable jurídico del repositorio por medio del correo electrónico iiflweb@unam.mx
884.#.#.k: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl/article/view/68
001.#.#.#: oai:tlalocan.ojs.132.247.70.44:article/68
041.#.7.h: spa
520.3.#.a: These four texts are translations from Itzá stories told by Socorro Cimé in 1973. The first is the account of a man who went down into a cave in Yalcobá where he found idols. The king of the idols tried to give the man various gifts, and asked him to warn those aboye that the world was ending. The second text relates how a man married a monkey, and that then the monkeys turned into Christians. In the third story, one of three sisters saved the life of an iguana, and was rewarded with gold. The other sisters tried to kill the third one, but the iguana saved her and took her to marry a prince. The last text is about a princess who eloped with her guard. In her notes, María Montolíu relates the stories to Mesoamerican myths, showing how certain elements have been changed. These four texts are translations from Itzá stories told by Socorro Cimé in 1973. The first is the account of a man who went down into a cave in Yalcobá where he found idols. The king of the idols tried to give the man various gifts, and asked him to warn those aboye that the world was ending. The second text relates how a man married a monkey, and that then the monkeys turned into Christians. In the third story, one of three sisters saved the life of an iguana, and was rewarded with gold. The other sisters tried to kill the third one, but the iguana saved her and took her to marry a prince. The last text is about a princess who eloped with her guard. In her notes, María Montolíu relates the stories to Mesoamerican myths, showing how certain elements have been changed. These four texts are translations from Itzá stories told by Socorro Cimé in 1973. The first is the account of a man who went down into a cave in Yalcobá where he found idols. The king of the idols tried to give the man various gifts, and asked him to warn those aboye that the world was ending. The second text relates how a man married a monkey, and that then the monkeys turned into Christians. In the third story, one of three sisters saved the life of an iguana, and was rewarded with gold. The other sisters tried to kill the third one, but the iguana saved her and took her to marry a prince. The last text is about a princess who eloped with her guard. In her notes, María Montolíu relates the stories to Mesoamerican myths, showing how certain elements have been changed. These four texts are translations from Itzá stories told by Socorro Cimé in 1973. The first is the account of a man who went down into a cave in Yalcobá where he found idols. The king of the idols tried to give the man various gifts, and asked him to warn those aboye that the world was ending. The second text relates how a man married a monkey, and that then the monkeys turned into Christians. In the third story, one of three sisters saved the life of an iguana, and was rewarded with gold. The other sisters tried to kill the third one, but the iguana saved her and took her to marry a prince. The last text is about a princess who eloped with her guard. In her notes, María Montolíu relates the stories to Mesoamerican myths, showing how certain elements have been changed.
773.1.#.t: Tlalocan; Vol. 9 (1982)
773.1.#.o: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl
046.#.#.j: 2021-11-25 00:00:00.000000
022.#.#.a: ISSN impreso: 0185-0989
310.#.#.a: Anual
264.#.1.b: Instituto de Investigaciones Filológicas, UNAM
758.#.#.1: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl
doi: https://doi.org/10.19130/iifl.tlalocan.1982.68
handle: 0087f0f6c8860193
harvesting_date: 2021-11-25 00:00:00.0
856.#.0.q: application/pdf
245.1.0.b: Los antiguos itzáes y otros relatos de Chan Kom, Yucatán|Los antiguos itzáes y otros relatos de Chan Kom, Yucatán|Los antiguos itzáes y otros relatos de Chan Kom, Yucatán
last_modified: 2021-11-25 22:20:00
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license_type: by-nc
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Montolíu, María
Instituto de Investigaciones Filológicas, UNAM, publicado en Tlalocan, y cosechado de Revistas UNAM
Montolíu, María (1982). Los antiguos itzáes y otros relatos de Chan Kom, Yucatán. Tlalocan; Vol. 9, 1982. Recuperado de https://repositorio.unam.mx/contenidos/60359