dor_id: 4115577

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336.#.#.a: Artículo

351.#.#.6: https://critica.filosoficas.unam.mx/index.php/critica

351.#.#.b: Crítica. Revista Hispanoamericana de Filosofía

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856.4.0.u: https://critica.filosoficas.unam.mx/index.php/critica/article/view/658/634

100.1.#.a: Cassini, Alejandro

524.#.#.a: Cassini, Alejandro (1988). El fundacionismo de la epistemología aristotélica. Crítica. Revista Hispanoamericana de Filosofía; Vol. 20 Núm. 58, 1988; 67-95. Recuperado de https://repositorio.unam.mx/contenidos/4115577

245.1.0.a: El fundacionismo de la epistemología aristotélica

502.#.#.c: Universidad Nacional Autónoma de México

561.1.#.a: Instituto de Investigaciones Filosóficas, UNAM

264.#.0.c: 1988

264.#.1.c: 2018-12-10

506.1.#.a: La titularidad de los derechos patrimoniales de esta obra pertenece a las instituciones editoras. Su uso se rige por una licencia Creative Commons BY-NC-ND 4.0 Internacional, https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode.es, para un uso diferente consultar al responsable jurídico del repositorio por medio del correo electrónico alberto@filosoficas.unam.mx

884.#.#.k: https://critica.filosoficas.unam.mx/index.php/critica/article/view/658

001.#.#.#: 034.oai:ojs2.132.248.184.97:article/658

041.#.7.h: spa

520.3.#.a: The aim of this paper is to make an evaluation of the Aristotelian axiomatic method of justification of knowledge in the light of the epistemological foundationalism. Its main theses are: 1) the Aristotelian axiomatic model of justification is an example of foundationalism in the wide sense of the term, which not restrains it to empiricism. 2) Aristotle’s foundationalism consists exclusively in his postulation of proper principles, but not in that of the common axioms. 3) His foundationalism is not based upon the immediate access —by perception or intellectual intuition— to the basic knowledges. The first principles of science are not data, and they are not evident nor self-justified. 4) The principles are not incorrigible statements, because their discovery is fallible. Moreover, they admit to be justified by a dialectical procedure. 5) Aristotle’s fallibilism is strongly limited: the principles are not —like in some modern epistemologies— always provisional. They become, in a finite time, necessary truths. This occurs when an essential definition is discovered after a mediate process, which has an inductive-dialectic character. These definitions are the proper principles of each science, strictly the foundations, and they are, once stated, incorrigible. The fallibilism of the process of discovery is not essential, but, according to Aristotle, accidental. 6) These assumptions produce two “absolutist” features in the Aristotelian conception of scientific knowledge: a) it is not provisional, but definitive; b) it is capable of to be complete. 7) Both features are supported by the basic assumption that a science is a finite set of necessary truths. 8) In this rigid model of scientific justification there is a scarce place for the concept of progress.

773.1.#.t: Crítica. Revista Hispanoamericana de Filosofía; Vol. 20 Núm. 58 (1988); 67-95

773.1.#.o: https://critica.filosoficas.unam.mx/index.php/critica

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300.#.#.a: Páginas: 67-95

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doi: https://doi.org/10.22201/iifs.18704905e.1988.658

handle: 00a0e5a70fb5ad14

harvesting_date: 2023-08-23 17:00:00.0

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245.1.0.b: Foundationalism in Aristotelian Epistemology

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Artículo

El fundacionismo de la epistemología aristotélica

Cassini, Alejandro

Instituto de Investigaciones Filosóficas, UNAM, publicado en Crítica. Revista Hispanoamericana de Filosofía, y cosechado de Revistas UNAM

Licencia de uso

Procedencia del contenido

Cita

Cassini, Alejandro (1988). El fundacionismo de la epistemología aristotélica. Crítica. Revista Hispanoamericana de Filosofía; Vol. 20 Núm. 58, 1988; 67-95. Recuperado de https://repositorio.unam.mx/contenidos/4115577

Descripción del recurso

Autor(es)
Cassini, Alejandro
Tipo
Artículo de Investigación
Área del conocimiento
Artes y Humanidades
Título
El fundacionismo de la epistemología aristotélica
Fecha
2018-12-10
Resumen
The aim of this paper is to make an evaluation of the Aristotelian axiomatic method of justification of knowledge in the light of the epistemological foundationalism. Its main theses are: 1) the Aristotelian axiomatic model of justification is an example of foundationalism in the wide sense of the term, which not restrains it to empiricism. 2) Aristotle’s foundationalism consists exclusively in his postulation of proper principles, but not in that of the common axioms. 3) His foundationalism is not based upon the immediate access —by perception or intellectual intuition— to the basic knowledges. The first principles of science are not data, and they are not evident nor self-justified. 4) The principles are not incorrigible statements, because their discovery is fallible. Moreover, they admit to be justified by a dialectical procedure. 5) Aristotle’s fallibilism is strongly limited: the principles are not —like in some modern epistemologies— always provisional. They become, in a finite time, necessary truths. This occurs when an essential definition is discovered after a mediate process, which has an inductive-dialectic character. These definitions are the proper principles of each science, strictly the foundations, and they are, once stated, incorrigible. The fallibilism of the process of discovery is not essential, but, according to Aristotle, accidental. 6) These assumptions produce two “absolutist” features in the Aristotelian conception of scientific knowledge: a) it is not provisional, but definitive; b) it is capable of to be complete. 7) Both features are supported by the basic assumption that a science is a finite set of necessary truths. 8) In this rigid model of scientific justification there is a scarce place for the concept of progress.
Idioma
spa
ISSN
ISSN electrónico: 1870-4905; ISSN impreso: 0011-1503

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