dor_id: 4124435

506.#.#.a: Público

561.#.#.u: http://www.iifilologicas.unam.mx/

650.#.4.x: Artes y Humanidades

336.#.#.b: article

336.#.#.3: Artículo de Investigación

336.#.#.a: Artículo

351.#.#.6: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl

351.#.#.b: Tlalocan

351.#.#.a: Artículos

harvesting_group: RevistasUNAM

270.1.#.p: Revistas UNAM. Dirección General de Publicaciones y Fomento Editorial, UNAM en revistas@unam.mx

590.#.#.c: Open Journal Systems (OJS)

270.#.#.d: MX

270.1.#.d: México

590.#.#.b: Concentrador

883.#.#.u: http://www.revistas.unam.mx/front/

883.#.#.a: Revistas UNAM

590.#.#.a: Coordinación de Difusión Cultural, UNAM

883.#.#.1: https://www.publicaciones.unam.mx/

883.#.#.q: Dirección General de Publicaciones y Fomento Editorial, UNAM

850.#.#.a: Universidad Nacional Autónoma de México

856.4.0.u: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl/article/view/155/155

100.1.#.a: Gebhardt Dominguez, Augusto

524.#.#.a: Gebhardt Dominguez, Augusto (2001). El origen de la creación según los ch’oles. Tlalocan; Vol. 13, 2001. Recuperado de https://repositorio.unam.mx/contenidos/4124435

245.1.0.a: El origen de la creación según los ch’oles

502.#.#.c: Universidad Nacional Autónoma de México

561.1.#.a: Instituto de Investigaciones Filológicas, UNAM

264.#.0.c: 2001

264.#.1.c: 2013-05-07

653.#.#.a: Lenguas mayas; chol; cosmogonía; chol

506.1.#.a: La titularidad de los derechos patrimoniales de esta obra pertenece a las instituciones editoras. Su uso se rige por una licencia Creative Commons BY-NC 4.0 Internacional, https://creativecommons.org/licenses/by-nc/4.0/legalcode.es, fecha de asignación de la licencia 2013-05-07, para un uso diferente consultar al responsable jurídico del repositorio por medio del correo electrónico iiflweb@unam.mx

884.#.#.k: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl/article/view/155

001.#.#.#: oai:tlalocan.ojs.132.247.70.44:article/155

041.#.7.h: spa

520.3.#.a: Gebhardt Domínguez, a native speaker of Ch"ol from Agua Azul, relates in Spanish a mélange of the stories he heard in his childhood about the origin of the creation, and the order in which the different beings that populate the earth came into existence. He begins with the story of how Ch"ujtat, the one with the big heart, was the only one who existed and how he pulled the umbilical cord from his heart to make the first orange tree and the earth. Then Ch"ujtat made the twelve "Chuntewinikes" (the forks or pilar men) so that they could carry the earth on their shoulders. It was then that Ch"ujtat pulled loose the umbilical cord that attached the earth to him so that it would be separate as it is now. Then he created the first plants.After the creation of the earth, the next part that Gebhardt describes is how Ch"ujtat created the first beings who turned the into monkeys after a flood because they had been too intelligent, and then how Ch"ujtat made two more children, but ones that were less intelligent so that they would have to learn as they grew into men. One of the young men married ixik, `woman", and they had two children. After recounting a number of other episodes, Gebhardt closes his story with the tale of how the woman, carrying a pet rabbit, and Ijts"in, the younger of her children, jumped into space, she to become the moon, now known asch"ujniá, while Ijts"in became the sun. Gebhardt Domínguez, a native speaker of Ch"ol from Agua Azul, relates in Spanish a mélange of the stories he heard in his childhood about the origin of the creation, and the order in which the different beings that populate the earth came into existence. He begins with the story of how Ch"ujtat, the one with the big heart, was the only one who existed and how he pulled the umbilical cord from his heart to make the first orange tree and the earth. Then Ch"ujtat made the twelve "Chuntewinikes" (the forks or pilar men) so that they could carry the earth on their shoulders. It was then that Ch"ujtat pulled loose the umbilical cord that attached the earth to him so that it would be separate as it is now. Then he created the first plants.After the creation of the earth, the next part that Gebhardt describes is how Ch"ujtat created the first beings who turned the into monkeys after a flood because they had been too intelligent, and then how Ch"ujtat made two more children, but ones that were less intelligent so that they would have to learn as they grew into men. One of the young men married ixik, `woman", and they had two children. After recounting a number of other episodes, Gebhardt closes his story with the tale of how the woman, carrying a pet rabbit, and Ijts"in, the younger of her children, jumped into space, she to become the moon, now known asch"ujniá, while Ijts"in became the sun.

773.1.#.t: Tlalocan; Vol. 13 (2001)

773.1.#.o: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl

046.#.#.j: 2021-11-25 00:00:00.000000

022.#.#.a: ISSN impreso: 0185-0989

310.#.#.a: Anual

264.#.1.b: Instituto de Investigaciones Filológicas, UNAM

758.#.#.1: https://revistas-filologicas.unam.mx/tlalocan/index.php/tl

doi: https://doi.org/10.19130/iifl.tlalocan.2001.155

handle: 00864860fc70e380

harvesting_date: 2021-09-08 18:22:00.0

856.#.0.q: application/pdf

file_creation_date: 2012-04-01 06:58:08.0

file_modification_date: 2012-04-01 06:58:08.0

file_creator: Augusto Gebhardt

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245.1.0.b: El origen de la creación según los ch’oles

last_modified: 2021-11-25 22:20:00

license_url: https://creativecommons.org/licenses/by-nc/4.0/legalcode.es

license_type: by-nc

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