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100.1.#.a: Wood, Stephanie

524.#.#.a: Wood, Stephanie (1989). Don Diego García de Mendoza Moctezuma: A techialoyan mastermind?. Estudios de Cultura Náhuatl; Vol. 19, 1989; 245-268. Recuperado de https://repositorio.unam.mx/contenidos/4145346

245.1.0.a: Don Diego García de Mendoza Moctezuma: A techialoyan mastermind?

502.#.#.c: Universidad Nacional Autónoma de México

561.1.#.a: Instituto de Investigaciones Históricas, UNAM

264.#.0.c: 1989

264.#.1.c: 2022-10-10

506.1.#.a: La titularidad de los derechos patrimoniales de esta obra pertenece a las instituciones editoras. Su uso se rige por una licencia Creative Commons BY-NC-ND 4.0 Internacional, https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode.es, para un uso diferente consultar al responsable jurídico del repositorio por medio del correo electrónico nahuatl@unam.mx

884.#.#.k: https://nahuatl.historicas.unam.mx/index.php/ecn/article/view/78327

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041.#.7.h: eng

520.3.#.a: One of the most puzzling aspects of the unusual Techialoyan manuscripts of colonial Mexico is the question of authorship. Thanks to the painstaking work of Donald Robertson, who made a catalog of all known Techialoyan codices and published it in the Handbook al Middie American lndians in 1975, we do have a sound knowledge of the basic features of the genre. But scholars are still asking precisely when were these manuscripts made? By whom? Were they composed and distributed by a school of forgers? Were they prepared with the express purpose of fooling the courts into believing they were ancient and legitimate corporate land titles in the native tradition? Or were they made primarily for the sake of the communities they served, to fill the void of missing titles and strengthen the collective memory of age-old claims? How much local input do they contain? Can the town histories and genealogical and territorial claims be substantiated? How accurate were those claims?

773.1.#.t: Estudios de Cultura Náhuatl; Vol. 19 (1989); 245-268

773.1.#.o: https://nahuatl.historicas.unam.mx/index.php/ecn

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245.1.0.b: Don Diego García de Mendoza Moctezuma: A techialoyan mastermind?

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Artículo

Don Diego García de Mendoza Moctezuma: A techialoyan mastermind?

Wood, Stephanie

Instituto de Investigaciones Históricas, UNAM, publicado en Estudios de Cultura Náhuatl, y cosechado de Revistas UNAM

Licencia de uso

Procedencia del contenido

Entidad o dependencia
Instituto de Investigaciones Históricas, UNAM
Revista
Repositorio
Contacto
Revistas UNAM. Dirección General de Publicaciones y Fomento Editorial, UNAM en revistas@unam.mx

Cita

Wood, Stephanie (1989). Don Diego García de Mendoza Moctezuma: A techialoyan mastermind?. Estudios de Cultura Náhuatl; Vol. 19, 1989; 245-268. Recuperado de https://repositorio.unam.mx/contenidos/4145346

Descripción del recurso

Autor(es)
Wood, Stephanie
Tipo
Artículo de Investigación
Área del conocimiento
Artes y Humanidades
Título
Don Diego García de Mendoza Moctezuma: A techialoyan mastermind?
Fecha
2022-10-10
Resumen
One of the most puzzling aspects of the unusual Techialoyan manuscripts of colonial Mexico is the question of authorship. Thanks to the painstaking work of Donald Robertson, who made a catalog of all known Techialoyan codices and published it in the Handbook al Middie American lndians in 1975, we do have a sound knowledge of the basic features of the genre. But scholars are still asking precisely when were these manuscripts made? By whom? Were they composed and distributed by a school of forgers? Were they prepared with the express purpose of fooling the courts into believing they were ancient and legitimate corporate land titles in the native tradition? Or were they made primarily for the sake of the communities they served, to fill the void of missing titles and strengthen the collective memory of age-old claims? How much local input do they contain? Can the town histories and genealogical and territorial claims be substantiated? How accurate were those claims?
Idioma
eng
ISSN
ISSN impreso: 0071-1675

Enlaces